Tongue piercing essay

. However, some people say that we place too much importance on appearance and fashion. One will hardly disagree that it is pleasant to look at a person who is neatly and beautifully dressed. A person usually chooses clothes according to his or her age, social class, financial position and occupation.

Tongue piercing essay

Here, I will try saying that to write is not to free oneself from the shame of being a man, or not, at least, but for sure, if you are this one. Writing might also be a way of meeting with shame, a coming in to male shamefulness.

I have surprised myself by wanting to be able to conclude that male shame, or my kind, is less to be regretted than one might at first think. I will say this. First, that men are coming into shame; men have often before been ashamed of particular ways of falling short of being a man, but now some men are encountering the shamefulness of being a man as such and at all.

To be honest, being a man has always been a bit of a gamble, and has always involved jeopardy, the risk of falling short of being a man. Now, however, there is a swelling certainty that to be a man is in and of itself to fall short. Secondly, I will briefly review some of the thinking about shame, especially in its relations to guilt that has been done in philosophy, psychology anthropology and sociology during the last century.

I will suggest that, where shame tends nowadays to be seen as a moral emotion, and to be discussed as an ethical problem, its reach is larger than this.

I will argue that shame is not only to be thought of as a moral prop or provocation, but a condition of being, a life-form, even, and will offer a brief, wild phenomenology of it.

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Thirdly, I will suggest that male masochism is not so much the expression of shame, as an attempt to exorcise it, by turning shame into guilt and thereby taking its measure, and making it expiable. Fourthly, I will consider the power of shame, suggesting that it has possibilities beyond those traditionally claimed for it.

Doubtless, one can die of shame, as Salman Rushdie has said; but, stranger than this, it seems one can live of it too. I am ashamed of being a man.

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Whether I have grown ashamed of being a man, or merely grown aware of always having been so, I do not yet know how to tell. Why be ashamed of being a man?

To ask the question is to answer it. To be a man is more and more to be - to be able to be, for it appears to be a power as well as a predicament - a disgrace, to be disgrace itself.

How queerly all this coincides with the fact that it is now compulsory to be a man, for all. All must strive for, and to be, the phallus, and size, as every advertisement coyly sniggers, matters.

Women must be men, in order to be real women, and all the men must too, the only difference being that men can be counted on to come a cropper at it and thus body forth the failure of being a man.

It is out of the question to be ashamed and in the same breath to say you are. Properly, innocently shamed people have no words at their disposal, with which to clear their muddied names. Shame is bottomless, there is far too much ever to tell of it, and so it holds its tongue.

Tongue piercing essay

To speak of shame is to prolong or exacerbate it. I am ashamed of being a man; I am ashamed to speak of this shame, and ashamed of the need I feel to do so, which I accordingly pretend is a gratuitous and shameful pretence, a need for which there is really no need.

Speaking of it, speaking of any shame, from within it, is nauseating; it is infection, infliction, insult, sullying, insolence. Shame is never so shameful as when it owns itself.You can get as many tattos as your skin will hold!

Some of the more popular places to get piercings are ear lobes, nostril, eyebrow, tongue, and the navel. Although there are other popular places, this is a school essay. Let's just say, they happen below the belt.

Getting your ears pierced is the most common and accepted of all piercings in America. Humanism of the renaissance period has manifested a new and developed courtier that is different from earlier courtiers of the medieval age.

Outline of Döblin's Berlin Alexanderplatz. Page references are to Eugene Jolas's circa English translation of the novel, initially published as Alexanderplatz, Berlin; the edition used here is from Frederick Ungar Publishing Co.,New York (sixth printing, ).

HESIOD was a Greek epic poet who flourished in Boeotia in the C8th B.C. He was alongside Homer the most respected of the old Greek poets. His works included a poem titled the Theogony, a cosmological work describing the origins and genealogy of the gods, Works and Days, on the subjects of farming, morality and country life, and a .

David Rakoff is the author of four New York Times bestsellers: the essay collections Fraud, Don’t Get Too Comfortable, and Half Empty, and the novel in verse Love, Dishonor, Marry, Die, Cherish, Perish.A two-time recipient of the Lambda Literary Award and winner of the Thurber Prize for American Humor, he was a regular contributor to .

Tattoos & Piercings in the Workplace Essay Words | 4 Pages Tattoos & Piercings in the Workplace PHI Shelley Hipps College America Abstract This paper focuses on the subject of whether or not tattoos and piercings should be allowed in the workplace.

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